Admittedly whenever I enter Belgium I am mostly on the way to somewhere else, usually France. Even so I have always been fascinated by the way things change as soon as you cross the border between Holland and Flanders. Not really noticeable or defined by anything as dramatic as a large river or an impressive mountain ridge, still unmistakably a crossing from one culture to another.
Endlessly fascinated by the view from the train, mostly of things going rusty, rotting, decaying or falling apart in any possible way, but ever so charmingly, I never could find a word to describe exactly what this Belgian quality is, that sets it apart from the rest of northern Europe. Then at last, a few weeks ago, just as I was coming back from one of my short highly enjoyable Parisian stints, it hit me: “ Belgium is Vanfleterenesque”. I am of course referring to the Flemish photographer Stephan Vanfleteren and his recently released major opus book succinctly entitled “B”.
Stephan – I am using his first name, having met him a few years back in a Amsterdam café’, although this would be too thin a connection for me to actually call him by his first name to his face now that he has deservedly become a celebrity – has done something quite exceptional and very good: he has developed an original black and white photographic signature of his own, a style, and created a unique body of work that touchingly portraits the moving poetry of his country and his people, mostly seen from the angle of the poor, the old and the sick.
Never for a moment are we left to feel other than sympathy and respect for his subjects, those up to now mainly unsung heroes of a tough life and hard times, and the streets and landscapes that make up their world. Vanfleteren’s subjects are met mostly in café’s and approached with endless patience. Not by a prying intrusive paparazzo but a fellow human being, an empathic poet, a deeply sensitive person. All these qualities obviously are felt by his subjects and repaid with the trust and acceptance needed for his extremely close up way of working.
The old Rollei 66 SE is at the heart of his medium format approach. Eclectic choice this is, in many ways, but one that allows Stephan a few of his personal stylistic traits. Not only does he shoot from bellybutton height, holding the camera against his stomach to “work with my gut feeling” as he himself puts it - exploiting the low angle - but also not having a camera in front of his face at the time of shooting makes it easier to stay in touch with the subject while working. Furthermore, the 66 is the only 6x6 handheld reflex camera that allows tilting the lens upwards or downwards on his built in bellows, allowing either extended depth of field (Scheimpflug) or restricted selective focus. Quite a few of his beautiful square photographs rely on this creamy softness around the main point of interest. When in 35mm he tends to be the faster, quick snapping photographer one would expect from a photojournalist. Stephan is equally proficient in both styles.
So why is his work full of sentiment and never soppy? How does he get away with so much drama without seeming concocted? Why is he successful where others are merely boring, how does he see beauty where others see only squalor? I guess there is only one answer to this: Stephan is an artist of the camera.
Paradoxically, the fact that his book and his exhibition are met with so much acclaim and success by his fellow countrymen seems to me, regardless of how sad his images of Belgium can be, a very hopeful sign for his presently troubled country and a credit to its people.
Showing posts with label photography books. Show all posts
Showing posts with label photography books. Show all posts
Sunday, November 18, 2007
Saturday, May 26, 2007
Bokito and the Dutch (evil?) eye.
Bokito is a young – 11 years old – dominant silverback male gorilla. He has lead a relatively ‘normal’ zoo animal life in Rotterdam, provided with regular meals and what we perceive as an adequate complement of female companions and playground space at a distance reputed safe by experts from the general public. The very symbol of contentment, if not happiness, it would seem. As lives in captivity go, you could do worse, I guess.
Bokito has recently become instantly notorious for shattering many of our assumptions in a spectacular way. He has escaped, crossing the ‘safe’ 4 meter wide water filled ditch that was supposed to keep him inside, and caused considerable consternation and panic among the visitors, as can be imagined. While most were trying their best to get away, and some were taking shelter inside a restaurant, he brutally attacked a woman, and dragged her around beating and biting. Lucky for her, he then went for a snack and left her behind to survive this King Kong nightmare, although in very bad shape, while he made for the cafetaria. Those who were hiding inside had closed the door – a glass one – and soon found out the hard way how little this meant to a large angry gorilla with an appetite. He got in, obviously, and spent some time trashing the place, before settling down somewhat and eventually being shot to submission with an anesthetics filled dart. He has been brought back behind bars safely, and is now resuming his daily routine - reportedly: eat drink sleep mate - carefully monitored by his good caretakers in his inner lodgings. The ‘safety’ ditch will probably need a good rethink before he is allowed out in the open again, though.
After the first sensation, and widespread horror at this apparently random attack, more details started to seep through the media, and the evil animal brute is slowly starting to appear in a different and strangely fascinating light, gaining support by the hour. Turns out the worse victim of the violence had been a regular, coming to see him a few times a week for a while, and had been noted for trying to establish a contact with the gorilla. She was fascinated by him, and went about the flirting as humans do, smiling – her teeth showing - and making eye contact. Although this had come to the attention of members the zoo staff, who had duly warned her about keeping her distance, this behaviour went on to the point of driving the poor animal to distraction. He got stressed, and no human inhibition stood in the way of his healthy reaction to the stalking. He did what he was wont to do by his nature. Let’s hope his life will be spared.
This should serve as a powerful warning to the dangers of assumptions when different species, or indeed cultures, are brought in close proximity. A great deal of knowledge, caution and mutual understanding is required to make it work. Among humans we have at least the advantage of a higher intelligence on each side of the equation, and this should help although the many problems of our increasingly multicultural society would seem to challenge this idea. On one hand we must be open, in the way of wanting to find out about the others, and understand. On the other it is to be clear that this in itself positive inquisition has to be discreet. The only safe basic assumption, possibly, is that mutual respect is paramount. In principle accept that we are all equal and set out to learn about and - why not? - enjoy the differences. It will broaden our horizons.
Around the same time as this was unfolding, a large book has appeared, deemed to be the bible of Dutch photography by the publishers and titled “Dutch eyes”. Now this is in itself a dangerous start, as ‘sacred’ books run the risk of being perceived as dogmatic both by the faithful and the doubtful, and of offending deep feelings, again by the process of making assumptions – if only implicitly – that can be proven wrong.
This fatally seems to have happened. The brave effort of the experts was doomed from the start by its overambitious scope. After many years of work the result of their concerted scholarly fatigues has left out many photographers and even whole genres. In all fairness, there is so much going on that a comprehensive oeuvre wouldn’t fit in one volume or maybe not even in a room for that matter, but these omissions were easy to spot and have unleashed the anger of some and the aggression of at least one photographer. Namely Marrie Bot. She went about it the human way, true to her name – as “bot” is Dutch for “blunt”- and took a bite at the authors by writing an enraged libellous article on a national newspaper. Bottom line of her piece, and underlying emotion, is: why was I left out?
Now I feel for you Marrie, I really do. Many times I have experienced the burning pain of being left out and the sting of feeling a failure myself. It is cruel, especially since it has to be endured in silence. The question -why not me?- can’t be asked without appearing pathetic, and leads nowhere but to make one come across like a sore loser. Most selections and competitions won’t correspond or comment on their choices, the judgement of any jury typically being not subject to any form of appeal. It seems unfair and it is, but as we all want to be included, any selection wouldn’t work otherwise. I will not go into the merits of the book, I only would like to point out that being left out is painful, feels unjust and unleashes a reaction in any context. Can be depression, or violence. Would it be possible to write a sacred book that does justice to us all? I gladly leave the answer to the experts and keep up my hopes for the future.
One last word of advice to the publishers, from my humble self: promoting a book as the “bible of something” is asking for trouble. Especially in Holland, where people have been reading and questioning them since the middle ages, and not always peacefully.
Bokito has recently become instantly notorious for shattering many of our assumptions in a spectacular way. He has escaped, crossing the ‘safe’ 4 meter wide water filled ditch that was supposed to keep him inside, and caused considerable consternation and panic among the visitors, as can be imagined. While most were trying their best to get away, and some were taking shelter inside a restaurant, he brutally attacked a woman, and dragged her around beating and biting. Lucky for her, he then went for a snack and left her behind to survive this King Kong nightmare, although in very bad shape, while he made for the cafetaria. Those who were hiding inside had closed the door – a glass one – and soon found out the hard way how little this meant to a large angry gorilla with an appetite. He got in, obviously, and spent some time trashing the place, before settling down somewhat and eventually being shot to submission with an anesthetics filled dart. He has been brought back behind bars safely, and is now resuming his daily routine - reportedly: eat drink sleep mate - carefully monitored by his good caretakers in his inner lodgings. The ‘safety’ ditch will probably need a good rethink before he is allowed out in the open again, though.
After the first sensation, and widespread horror at this apparently random attack, more details started to seep through the media, and the evil animal brute is slowly starting to appear in a different and strangely fascinating light, gaining support by the hour. Turns out the worse victim of the violence had been a regular, coming to see him a few times a week for a while, and had been noted for trying to establish a contact with the gorilla. She was fascinated by him, and went about the flirting as humans do, smiling – her teeth showing - and making eye contact. Although this had come to the attention of members the zoo staff, who had duly warned her about keeping her distance, this behaviour went on to the point of driving the poor animal to distraction. He got stressed, and no human inhibition stood in the way of his healthy reaction to the stalking. He did what he was wont to do by his nature. Let’s hope his life will be spared.
This should serve as a powerful warning to the dangers of assumptions when different species, or indeed cultures, are brought in close proximity. A great deal of knowledge, caution and mutual understanding is required to make it work. Among humans we have at least the advantage of a higher intelligence on each side of the equation, and this should help although the many problems of our increasingly multicultural society would seem to challenge this idea. On one hand we must be open, in the way of wanting to find out about the others, and understand. On the other it is to be clear that this in itself positive inquisition has to be discreet. The only safe basic assumption, possibly, is that mutual respect is paramount. In principle accept that we are all equal and set out to learn about and - why not? - enjoy the differences. It will broaden our horizons.
Around the same time as this was unfolding, a large book has appeared, deemed to be the bible of Dutch photography by the publishers and titled “Dutch eyes”. Now this is in itself a dangerous start, as ‘sacred’ books run the risk of being perceived as dogmatic both by the faithful and the doubtful, and of offending deep feelings, again by the process of making assumptions – if only implicitly – that can be proven wrong.
This fatally seems to have happened. The brave effort of the experts was doomed from the start by its overambitious scope. After many years of work the result of their concerted scholarly fatigues has left out many photographers and even whole genres. In all fairness, there is so much going on that a comprehensive oeuvre wouldn’t fit in one volume or maybe not even in a room for that matter, but these omissions were easy to spot and have unleashed the anger of some and the aggression of at least one photographer. Namely Marrie Bot. She went about it the human way, true to her name – as “bot” is Dutch for “blunt”- and took a bite at the authors by writing an enraged libellous article on a national newspaper. Bottom line of her piece, and underlying emotion, is: why was I left out?
Now I feel for you Marrie, I really do. Many times I have experienced the burning pain of being left out and the sting of feeling a failure myself. It is cruel, especially since it has to be endured in silence. The question -why not me?- can’t be asked without appearing pathetic, and leads nowhere but to make one come across like a sore loser. Most selections and competitions won’t correspond or comment on their choices, the judgement of any jury typically being not subject to any form of appeal. It seems unfair and it is, but as we all want to be included, any selection wouldn’t work otherwise. I will not go into the merits of the book, I only would like to point out that being left out is painful, feels unjust and unleashes a reaction in any context. Can be depression, or violence. Would it be possible to write a sacred book that does justice to us all? I gladly leave the answer to the experts and keep up my hopes for the future.
One last word of advice to the publishers, from my humble self: promoting a book as the “bible of something” is asking for trouble. Especially in Holland, where people have been reading and questioning them since the middle ages, and not always peacefully.
Sunday, March 25, 2007
Viva Casasola!
Having shortly lost the will to live at viewing yet another gruesome book by Jürgen Teller I stumbled upon a volume of photographs titled: “ Mexico, the Revolution and Beyond” which immediately restored me to good spirits. Intrigued by a photograph on page 3 showing a photographer in his darkroom, the as yet unknown to me Miguel “Miqui” Casasola, holding a plate in his hands, wearing a stained white apron, high heeled cow boy boots and a large revolver (!), I was drawn into the fascinating world of the Casasola archive.
This is not a nostalgic sepia collection of romantic grandmothers and fathers in their youth, but a vibrant impressive miscellany of great photojournalism, actual and fresh as the day it was taken in his authenticity and intensity. You get to meet the gaze of Emiliano Zapata and Pancho Villa as if you met them in person, ride with their fighters in a cloud of dust, stare down the barrel of an automatic pistol held by a federal army officer, stand between the firing line and the falling bodies of the executed as they fall in the dirt. As it happened, Miqui temporarily took to the other form of “shooting” as he joined one of the revolutionary armies as a soldier. Not exactly the impartial witness with a camera, more like very concerned with the issues at stake: Land and Freedom.
But there is more, as the collection consists of some 480.000 negatives, collected in a 40 year span, beginning from the birth of photojournalism in 1900 – the moment when halftone reproduction of photographs was possible in newspaper printing – to the forties.
It is the work of more than 400 photographers, besides the founder of the Casasola Agency, Augustín Víctor Casasola, his younger brother Miguel and his son Gustavo, who contributed to the news of their times and whose negatives were then preserved to form a collective historical memory of Mexico and a huge contribution to world photography. They have done it all, and earlier or at the same time as other better known European or North American photographers. Maybe it is the editor’s choice to cause this impression, but echo’s of other masters are found all over the publication, and in no way of lesser quality than the “originals”, by the way. Brassaï Paris night life work? They had done it before. Capa’s war? Done that too. August Sander? Yes! Weegee? Sure they have! And many many more. They did not set out to produce art, they were journalists during turbulent violent years of their modern history of which we Europeans seem to know far too little.
Fortunately their work has been preserved, a great legacy for the world of photography, and is to be found in the San Francisco convent, city of Pachuca, state of Hidalgo. Having been to Mexico, even if only for a few days, I strongly believe that it might be more than worth the trip.
As I go through the pages of this fine book I think about the title of a great photograph by the famous Mexican master Manuel Alvarez Bravo and repeat to myself, smiling in delight:
Qué chiquito es el mundo!
This is not a nostalgic sepia collection of romantic grandmothers and fathers in their youth, but a vibrant impressive miscellany of great photojournalism, actual and fresh as the day it was taken in his authenticity and intensity. You get to meet the gaze of Emiliano Zapata and Pancho Villa as if you met them in person, ride with their fighters in a cloud of dust, stare down the barrel of an automatic pistol held by a federal army officer, stand between the firing line and the falling bodies of the executed as they fall in the dirt. As it happened, Miqui temporarily took to the other form of “shooting” as he joined one of the revolutionary armies as a soldier. Not exactly the impartial witness with a camera, more like very concerned with the issues at stake: Land and Freedom.
But there is more, as the collection consists of some 480.000 negatives, collected in a 40 year span, beginning from the birth of photojournalism in 1900 – the moment when halftone reproduction of photographs was possible in newspaper printing – to the forties.
It is the work of more than 400 photographers, besides the founder of the Casasola Agency, Augustín Víctor Casasola, his younger brother Miguel and his son Gustavo, who contributed to the news of their times and whose negatives were then preserved to form a collective historical memory of Mexico and a huge contribution to world photography. They have done it all, and earlier or at the same time as other better known European or North American photographers. Maybe it is the editor’s choice to cause this impression, but echo’s of other masters are found all over the publication, and in no way of lesser quality than the “originals”, by the way. Brassaï Paris night life work? They had done it before. Capa’s war? Done that too. August Sander? Yes! Weegee? Sure they have! And many many more. They did not set out to produce art, they were journalists during turbulent violent years of their modern history of which we Europeans seem to know far too little.
Fortunately their work has been preserved, a great legacy for the world of photography, and is to be found in the San Francisco convent, city of Pachuca, state of Hidalgo. Having been to Mexico, even if only for a few days, I strongly believe that it might be more than worth the trip.
As I go through the pages of this fine book I think about the title of a great photograph by the famous Mexican master Manuel Alvarez Bravo and repeat to myself, smiling in delight:
Qué chiquito es el mundo!
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